The Incredible Pebble Watch and the Free Caddie Golf App and the Pebble Bike App

I play golf, I have a Samsung Galaxy S3 android smartphone. I started to use the Free Caddie app for determining distance to the green.

The problem was that the phone is hard to see in the bright sunlight and it is awkward to keep pulling out your phone to see the distance to green.

Then I discovered that the new Pebble smart watch can connect via bluetooth to the golf app. So I bought one at Best Buy. And I opened it and played a round of golf with it. Yes - it is awesome. It works.

I love the watch and the app. The watch also receives your email and your texts and can control your music. It is shiny and red and cool.

And I discovered now that it's a bike computer too. The free Pebble Bike app works great - tracking your biking mileage and speed, average speed, altitude, ascent, ascent rate and slope (beta) - even when your phone is in the zipper bag under the seat! Nothing more to buy. Wow.

They are rare. Get one right away here at Amazon or Ebay. Or try to Get one from Best Buy.

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Is Ice Hockey Jewish?

I never thought of ice hockey as a Jewish sport, even when I played it as a kid in rented ice rinks at midnight or on those rare frozen winter days in central park. There simply were no Jewish professional hockey players that I knew of.

But now my friend Sharon has provided indisputable evidence that yes ice hockey is a Jewish sport (on an amateur level) with her brilliant photos from the Maccabiah in Israel.

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Caroline Kennedy: the Daring Swimmer

The Times profiled Caroline Kennedy on the occasion of her nomination as ambassador to Japan, "Caroline Kennedy, Catching the Torch".

In the article we read about a surprising facet of her life. She is an avid open water swimmer.

...A few years ago, Mr. Hughes made an offhand comment that he and his partner, Dr. Richard Friedman, a psychiatrist who directs the psychopharmacology clinic at NewYork-Presbyterian/Weill Cornell hospital, made a ritual of competing in Swim for Life, a 1.25-mile event in Provincetown, Mass, that raises money for AIDS and women's health charities. "She said, 'Oh, I'd really like to do that,' " Mr. Hughes said.

And so, Ms. Kennedy did. "She just showed up and changed in a gas station and came out and did the race," Mr. Hughes said. "It was pretty choppy, and she did a terrific job. I'm happy to say I beat her. But just barely."

Last year, Mrs. Kennedy and her daughters Tatiana and Rose joined Mr. Hughes and Mr. Friedman in Turkey for another swim, this time a 3 1/2-mile race across the Hellespont, which takes entrants from Europe to Asia.  "Lord Byron went in with a disabled leg and came in with a much faster time than we did," Mr. Hughes said. "But it was extraordinary. It was one of the most terrifying things I've ever done."

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New Yorker Cartoon: The Origin of Midrash

Hat tip to Barak.

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NYC Triathlon Swim: My Hudson River Diary

New York City Triathlon, July 14, 2013, 6:45 AM

Minute Zero: Coming down the ramp onto the race-start-barge in the Hudson River at 99th Street.

Goggles, check; swim cap, check; stopwatch on zero, check. Interview with the race announcer over the public address, I’m Tzvee from Teaneck, New Jersey. Yes, it’s my first triathlon; yes, I’m on a relay team.

Line up, look into the river. Fourteen other swimmers in my wave and many of them sit down on the barge and jump in at the tone. So do I. It’s four feet from the barge to the water.

Minute One: I’m in the Hudson. It’s dark. I go in much deeper than I thought I would. It’s dark all around me. This was a mistake. I need to get out.

Wow, I now finally understand the psalm, “Out of the depths I cry out to you O Lord.” I do not like this at all. I’m back to the surface. It’s choppy. My heart is racing. My chest is tight. I’m not swimming. I need to swim. But where am I? Not sure. Start to do the breast stroke. Others around me are swimming. It’s cold. What a bad idea this was.

Minute Two: Still not swimming the crawl. Wetsuit. Should have worn one. Would float better. Another real dumb decision. Still doing the breast stroke and my breathing is too shallow. Realize that I am in full panic. Adrenalin starting to pump.

I’m not gonna make it. I see tomorrow’s obituary, “Teaneck Rabbi Drowns in Hudson… He always loved swimming, family recalls.”

I pray, “Shema Yisrael.” “Hear O Israel, the Lord is our God, the Lord is one.”

Okay, so how do I get out of here? I am dizzy and disoriented. Just in case, I pray some variations, “Our father who art in Heaven, hallowed be thy name.” Oh heck, “Hail Mary full of grace.” Hey, you never know. Oh, cover those bases, “Allahu akhbar.”

Minute Three: Still floundering. Tell myself to take deeper breaths. Urge myself to start to do the crawl. You can do this! No I can’t. I will swim over to that kayak and hop on board.

“Put your head down and swim!” That tight chest feeling is just panic. Not a heart attack. You wimp, you have six stents in your coronary arteries. You will be okay. Breathe, just breathe. Stroke, just stroke.

Minute Four: I’m coming back to grips with my reality. Ha! I muse that I will call out to the lifeguard on the surfboard, “I made a pledge to the United Jewish Appeal and haven’t paid it yet.” Old joke. The UJA definitely will make sure I get out alive.

I’m swimming now but going sideways. A guy in another kayak is pointing and waving at me to go in another direction. I am zigging and zagging. I’ve been swimming nearly every day for thirty years but boy, am I sucking at this swim.

Minute Five: I’m starting to get awareness for where I am and where are the other swimmers. “How long O Lord?” I sure haven’t made much progress. A long, long way to go.

Guess I really don’t like open water swimming in the Hudson. A little late to think about that now. Okay. Just stroke, breathe, stroke, breathe.

Minute Six to the Exit: Okay wow, we are doing this. Holy moly, it is far. No turning every 25 meters at the end of the pool. Can’t see any lane markers on the bottom of the river. No plastic lane dividers to gauge the direction. I am still veering right and left. There are currents and wakes. Salty I don’t mind. But feh. It’s dirty water.

Starting to bump into other swimmers. That’s good. Seems like a very long time. Stroke, breathe. Heart is strong. Breathing is better. Panic is easing.

Seems now like forever. Finally see the exit ramp ahead at 79th Street and a crowd of swimmers in front of it. A New York moment. Traffic jam is slowing us down at the Henry Hudson River off ramp.

Get to the ramp, a strong hand grips my hand and pulls me up. I’m out! Alive. But oh crap, I never started the stop watch. And double crap, now I have to run barefoot on asphalt to the bike transition. It’s long, it’s annoying. I reluctantly jog over half a mile. Hey, I am getting happier anyway.

I give my chip to my teammate, our rally team biker. He rides off.

I am done.

Check off that one.

Halleluyah.

Rabbi Dr. Tzvee Zahavy, who lives in Teaneck and writes the monthly Dear Rabbi column for the Jewish Standard, was inspired by his triathlete son Yitzhak, who did the entire NYC triathlon and raised money to help victims of terror through Team One Family. Tzvee did the NYC Tri swim leg with help from his two Team One Family teammates, Harvey Lederman and Leiba Rimler, who did the biking and running legs.

Donate here to help the families.

Published in the Jewish Standard, July 26, 2013.

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Trayvon and the Talmud

According to the Nation of Islam web site www.FinalCall.com you ought to blame the tragic killing of Trayvon Martin on the Jews and the Talmud. The NOI is the organization of the Hon. Elijah Muhammad, Hon. Minister Louis Farrakhan, Jabril Muhammad and Mother Tynnetta Muhammad, all known for their lifelong anti-Semitism and racism.

It is not a surprise that in the article "Trayvon Martin, George Zimmerman, the American Legal System and The Jewish Talmud," the "NOI Research Group" published racist anti-Jewish and anti-Talmudic assertions of the NOI.  I cite specifically these offensive anti-Talmudic statements:

In Our Saviour Has Arrived, Mr. Muhammad further identified the society to which we all belong as “the Jew’s civilization,” using the possessive form—meaning that this civilization (its culture, science, industry, and government) belongs to the Jews. So if this is “the Jew’s civilization,” then we are, in fact, under Jewish Law—which comprises the codes and statutes found in the holy book of the Jewish religion, the Talmud...

And ONLY under the Jewish Law found in their Talmud does Trayvon’s murder and George Zimmerman’s acquittal start to make perfect sense....

But Black people should take the hardest look at this book, because the very origin of race hatred and race-based slavery entered the Western mindset by way of the Jewish Talmud...

The Talmudic mentality lives in Florida and in the hearts and minds of its people and their laws...

I sent this feedback to the NOI:

I am deeply sorry about the tragedy of the violent killing of a young boy. But the Talmud had nothing to do with Zimmerman or Trayvon. Your anti-Talmudic and anti-Semitic article offends me. I urge you for the benefit of your own souls to repudiate your baseless racism and to abandon your irrational hatred of the Jews.

You can tell the NOI that you disagree with their opinions by sending feedback to them.

To end hatred and bigotry, we must never practice and spread more hatred and bigotry. We must respond with compassion, with legislation and with justice.

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Is Basketball Without Yarmulkas Kosher?

In a post called, "Chief Rabbis, Basketball and Tolerance," blogger Andrew Griffel in Ops and Blogs in  The Times of Israel argues as follows.

Once upon a time long long ago Rabbi Soloveitchik told MTA orthodox high school students that they could play in Madison Square Garden with or without wearing their yarmulkas and tsitsis. It was up to them.

The chief rabbis in Israel are not as tolerant as Rabbi Soloveitchik. Therefore the chief rabbinate ought to be abolished.

We agree with the conclusion, if not with the non-linear logic of the post. And now that the office of chief rabbi has turned 100% nepotistic, the end of the institution is just around the corner. See Israel elects new chief rabbis.

Finally, consider this remarkable video of orthodox couples who are marrying in Israel outside of the regulation of the rabbinate - חתונה בלי הרבנות - הוויה - טקס ישראלי‬‎.

כתבה ביומן בערוץ 1 ביום שישי, על זוגות שמעצבים את טקס החתונה בעצמם בלי הרבנות

עוד על חתונה יהודית בלי הרבנות באתר הוויה

www.havaya.info

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Times' Frank Bruni on the Tragic Yeshiva University Sex-Abuse Scandals

There's not much I can add to this op-ed except for this. When Bruni asked Yeshiva University Rabbis Hershel Schachter and Norman Lamm for comments, he reports, "Schachter, ...didn’t respond to my request Monday for comment. Neither did Rabbi Lamm."

Both of these men continue to claim "true character" and "true leadership." Schachter likes to be called a Gadol - a great man. And yet how sad that given a chance to show character and leadership, neither of them had anything at all to say to the Times about these tragic matters.

The Faithful’s Failings
By FRANK BRUNI

The men were spiritual leaders, held up before the children around them as wise and righteous and right. So they had special access to those kids. Special sway.

And when they exploited it by sexually abusing the children, according to civil and criminal cases from different places and periods, they were protected by their lofty stations and by the caretakers of their faith. The children’s accusations were met with skepticism. The community of the faithful either couldn’t believe what had happened or didn’t want it exposed to public view: why give outsiders a fresh cause to be critical? So the unpleasantness was hushed up.

This is not a column about the Catholic Church.

This is a column about Orthodox Jews, who have recently had similar misdeeds exposed, similar cover-ups revealed.

And I’m writing it, yes, because the Catholic Church over the last two decades has absorbed the bulk of journalistic attention, my own included, in terms of child sexual abuse. There are compelling reasons that’s been so: Catholicism has more than one billion nominal adherents worldwide; endows its clerics with a degree of mysticism that many other denominations don’t; and is just centralized enough for scattered cover-ups to coalesce into something more like a conspiracy. The pattern of criminality and evasion has been staggering.

But some of the same dynamics that fed the crisis in Catholicism — an aloof patriarchy, an insularity verging on superiority, a disinclination to get secular officials involved — exist elsewhere. And the way they’ve played out in Orthodox Judaism illustrates anew that religion isn’t always the higher ground and safer harbor it purports to be. It can also be a self-preserving haven for wrongdoing.

Early this month, 19 former students of the Yeshiva University High School for Boys in Manhattan filed a lawsuit alleging sexual abuse by two rabbis in the 1970s and 1980s who continued to work there even after molestation complaints. The rabbis were also allowed to move on to new employment without ever being held accountable. School administrators, the lawsuit alleges, elected not to report anything to the police.

Rabbi Norman Lamm, the president of Yeshiva at the time, admitted as much in an interview with The Jewish Daily Forward. He said that when accusations against a faculty member were “an open-and-shut case,” he’d let the accused person “go quietly.”

Back then there was less alarm about, and understanding of, child molestation, he said. Back then he was also steering Yeshiva through grave financial hardship. A sex-abuse scandal wouldn’t have been a great fund-raising tool.

“The school made the conscious and craven decision to protect its reputation,” Kevin Mulhearn, the lawyer representing the plaintiffs, told me Monday.

Is such a defensive mind-set really a relic of a less enlightened past? Earlier this year a prominent scholar at Yeshiva University, Rabbi Hershel Schachter, was caught on audiotape at a conference in London telling Orthodox leaders that Jewish communities should set up their own review boards to evaluate any complaints of child sexual abuse and determine whether to bother with the police. This contradicts state laws on mandatory reporting for teachers, counselors, physicians and such.

Schachter further discouraged police involvement by warning that accused abusers could wind up “in a cell together with a shvartze, in a cell with a Muslim, a black Muslim who wants to kill all the Jews.” Shvartze is a harshly derogatory racial term. Yeshiva University condemned the remarks but seemingly didn’t discipline Schachter, who didn’t respond to my request Monday for comment. Neither did Rabbi Lamm.

Rabbi Schachter’s aversion to law enforcement isn’t isolated. The ultra-Orthodox group Agudath Israel of America has taken the position that observant Jews should get a green light from a rabbi before notifying police about suspected molestation. It’s precisely this sort of internal policing that the Catholic Church did so disastrously, leaving abusers unpunished and children in harm’s way.

Ultra-Orthodox Jews in particular have prioritized their image and independence over justice. They have shunned Jews who took accusations outside their communities; in fact, Charles Hynes, the Brooklyn district attorney, has cited that as a reason for minimizing publicity around child sexual abuse cases among Orthodox Jews. But over the weekend he changed tacks and gave The New York Post the names of some 40 convicted people.

Community intimidation is why 17 of the 19 plaintiffs in the Yeshiva case are identified only as John Doe, said Mulhearn, their lawyer, who mentioned another insidious wrinkle reminiscent of Catholic cases.

One of the abusers, he said, used religion itself to muffle a few abused boys. The rabbi allegedly invoked the Holocaust, which their parents had survived, telling the boys not to cause mom or dad any more suffering with a public stink.

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Is the Chief Rabbi of Israel Kosher?

No, the chief rabbi of Israel is not kosher.

Increasingly Israelis are growing tired of their failed institution of the Chief Rabbi. The Times reports on the chief rabbi selection process -- regarding David Stav "currently the rabbi of Shoham" -- "Promising ‘Real Revolution,’ Israeli Jolts Race for Chief Rabbi" that the nuclear option is on the table - namely the dissolution of the institution of chief rabbi.

...All of which has made many here question the very need for the chief rabbinate, an institution with roots in the 17th-century Ottoman era that was formalized by the British in 1921. Once revered as a platform for intellectual and spiritual leadership, the $5.6 million operation, whose chiefs are paid $100,000 a year, has lately been dismissed as an anachronistic patronage farm rife with corruption.

Judaism is famously nonhierarchical, with individual rabbis worldwide having authority to interpret Jewish law for their congregations or communities, but the rabbinate and its religious courts are the only legal authorities here on family law and kosher food.

As many as one-third of Israeli couples marry abroad or live together without marrying rather than follow the rabbinate’s strictures. Jewish law requires that the husband agree to divorce, and about 3,400 women a year are denied dissolution of their marriages. Hundreds of thousands of Israelis, mostly Russian immigrants and their children, are barred from marriage and adoption because they cannot adequately prove their Jew identity; only conversions conducted by rabbinate-authorized rabbis are accepted.

“This institution has to be abolished for the sake of religion, and for the sake of the state,” said Moshe Halbertal, a professor of Jewish philosophy at Hebrew University. “Israel’s identity as a Jewish state has other much more essential components than legislating Judaism.”

We concur and observe that the crooked cannot be made straight -- the Israeli chief rabbinate is not kosher -- it should be dissolved.

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Is the Dot-Kosher Internet Domain Extension Kosher?

Some rabbis say yes; other rabbis say no.

Here's a both ironic and Talmudic kosher story to end your week from Bloomberg ("It’s Rabbi Versus Rabbi in $17 Billion Dot-Kosher Battle"). "The Internet’s organizing body, called Icann, is meeting this week in the South African port city of Durban to begin a major expansion of domain names. That may include a decision on who can operate and license “dot-kosher” as a suffix for Web addresses, the same way “dot-com” and “dot-net” are used."

When rabbis engage in a dispute like this one, well that's Talmudic:

Five organizations have banded together to oppose the sole applicant for dot-kosher, Kosher Marketing Assets, saying it seeks to profit from a sacred tradition that shouldn’t be over-commercialized. The two sides, which both are in the business of certifying food as kosher, are at odds over how Internet users will find such products in the future.

And when rabbis say obviously silly things, well that's ironic:

“We think that if the term ‘kosher,’ which has important meaning in the Jewish religion, is commercialized, it will do a disservice to how religion in general should be treated and will harm the kosher public specifically,” said Harvey Blitz, the Kashruth Commission chairman of the Union of Orthodox Jewish Congregations of America, one of the five groups. The New York-based organization oversees OU Kosher, the world’s largest certification agency.

Ironic here because there is no question that Kosher certification agencies have already commercialized kosher supervision.

We sure hope these rabbis work this domain dispute out.

Kosher Marketing Assets is a unit of OK Kosher Certification, a Brooklyn, New York-based competitor to OU Kosher. Rabbi Don Yoel Levy, OK Kosher’s CEO, said he never intended to control the potential domain name unilaterally and said he was open to working with the five groups -- the Orthodox Union, STAR-K Kosher Certification Inc., Chicago Rabbinical Council Inc., the Kashruth Council of Canada, and Kosher Supervision Service Inc., better known as the KOF-K.

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Times: Lap Swimming in the NYC Outdoor Public Pools

From The New York Times: "The Water's Fine, and So Is the Competition - Lasker Pool is part of the city's Lap Swim program, where outdoor swimmers can compete."

...It’s no secret that New York has outdoor public pools that are open throughout the five boroughs in July and August. What you generally find are parents and young children, and teenagers horsing around. Lesser known is the Lap Swim program, open from 7 to 8:30, a.m. and p.m. for Early Bird and Night Owl sessions. It’s a quiet, orderly affair, where adults swim laps in roped-off lanes in otherwise empty pools...

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Are personal lubricants kosher?

The Guardian reported ("Kosher lube puts oral sex on the menu for Orthodox Jews") that yes, now some personal lubricants are kosher.

The US-made Wet range of lubes now has eight lines that have been given a religious stamp of approval, including its "Ecstasy" product. This means that rabbis from the Rabbinical Council of California have inspected Wet's 52,000 sq ft production plant and researched the origins of every ingredient to check none comes from items prohibited by kosher rules...

For hundreds of years the Jewish religious establishment has been divided on whether oral sex is allowed as part of a bedroom repertoire; it's still pretty taboo for public discourse – and the rabbis who have approved the lubes haven't spelled out whom their certification will benefit. ...this is the first rabbinic innovation to help kosher oral sex. In eight flavours.

Don't know where the Guardian gets its "divided" information. Maybe from British rabbis.

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Rabbi Abraham Rosenfeld's Nachem Prayer for Tisha B'Av

Rabbi Abraham Rosenfeld's Nachem Prayer for Tisha B'Av inserted in the Amidah for Minhah.

From “The Authorised Kinot for the Ninth of Av,” London, 1979. I believe that Artscroll censored out this version in their reprinted edition. This liturgy in our view is more authentic to historical reality.

Click to expand.

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Free Kinnos Kinnot Lamentations Elucidations for Tisha B'Av

Reuven Brauner wrote to us from Raanana, Israel about his publication on the lamentations (Hebrew: kinnot or kinnos) for Tisha B'Av, "Key Notes for Kinnos." The work is available in PDF format for free downloading at http://www.halakhah.com/:

The Tisha B'Av poems of lament, the Kinnos, like all our Piyyutim and Selichos, were written in a poetic language and style containing hinted references to verses in Tanach, stories in the Talmud and Midrashim, and other historical incidents like the Crusades. They are difficult to comprehend and appreciate by even the most knowledgeable modern speaker or student of Hebrew, not to mention those who are not fluent in the Holy Tongue.

What chance is there for most of us to fully understand the depths of their messages of sadness and despair, prayer and hope?

In a modest attempt to rectify a part of this problem, I have selected a few key words and phrases from each Kinnoh and provided a flash of information regarding their definitions and references in hope that the reader will be able obtain a measure of meaning from and appreciation for what he or she is reading during the services of this day of fasting and repentance.

This work I call A Few Key Notes on Kinnos. It has been designed to be used as a sort of quick reference guide and companion volume in conjunction with a proper Sefer Kinnos.

I have also added some brief prefatory remarks regarding the authors of the various Kinnos, and some other background material of interest.

The information in this monograph is based primarily on the work on the Kinnos of the great liturgical researcher and scholar, the late Dr. Daniel Goldschmidt, his footnotes and comments, which was published by Mossad Harav Kook and which I highly recommend.

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The Parable of the Rabbi Who Thinks He's a Cop

New York Magazine has and article that seems to me to be a perfect parable (Beware the Bipolar Rabbi Trying to Pull Over City Drivers by Delia Paunescu).

Actual news story that serves as a parable:

It seems impersonating a police officer isn’t just a recent problem in Queens. As the Associated Press discovered, it’s been a busy summer for Alfredo Borodowski, a city rabbi who’s suspected of trying to pull over other drivers who raise his ire by cutting him off or generally driving too slowly. Though Borodowski has only been arrested once for using a “Triborough Bridge and Tunnel Authority Officer 1338” badge — one authorities have called “totally fake” and which you can see in action here — the rabbi may have been behind at least two other cases around New York City going as far back as April.

PR consultant Peter Moses recognized the rabbi on the local news and realized he’d had a similar interaction with Borodowski between Scarsdale and White Plains:
"He's shouting, 'I'm a police officer, pull over' and he's got this little badge that he's waving at us. I told my wife, 'That's not a police officer.’ Then he's out of his car and he's screaming, 'I can arrest you! I can have you arrested!' I said, 'Fine, call the police,' then he storms back to his car and drives off."

While Borodowski was reportedly fired from his position at Manhattan’s Temple Emanu-El, he remains on staff at Congregation Sulam Yaakov in Larchmont, which said of their rabbi, "No comment. That's his personal life."

Moses added that he and his wife, who was present during the attempted pull-over back in May, want “the rabbi to get the emotional help he so obviously needs.” On that note, Borodowski’s lawyer acknowledged the rabbi's "manic" behavior, for which he has previously been hospitalized, saying that his client suffers from bipolar disorder and is expected to plead not guilty in court this week.

Interpretation:

Lately we've noticed that more than one rabbi thinks he's a cop. In fact, as we all know, Rabbis are supposed to be teachers, not cops. Moses' response to the manic rabbi is emblematic of how a person should respond to any rabbi who steps out of his proper professional role.

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Team One Family Triathlon Special: Free Kindle Book: God's Favorite Prayers

I swam in the Hudson on a rally team with Team One Family in the NYC Tri this Sunday. Yitz did the whole tri.

So here is my Triathlon Offer: God's Favorite Prayers
Free Kindle Book from now until Sunday Night July 14.

Make a contribution to Team One Family to sponsor Yitz to help victims of terror.

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Dear Rabbi Swims in Hudson River on a Triathlon Relay Team

It happened on Sunday, July 14! We did it!

And believe me - it was tough!

Update: Yitz's dad (that's me) swam 1500 meters in the Hudson as part of a relay for Team One with teammates Harvey (bike) and Leiba (run).

Yitz completed all three legs of the tri in excellent time.

Yitzhak Zahavy's Team One Family Fundraising Triathlon Event. Help Celebrate Three Lives with Three Sports.

Yitz Tells What Happened
On October 27, 2002 my platoon in the IDF was attacked by a hamas suicide bomber outside the city of Ariel. Three soldiers, Amihud Hasid, Tamir Masad and Matan Zagron, where killed saving my life and the lives of my fellow soldiers. The One Family Fund is helping their families cope with the difficulties of life without their loved ones.



New York City Triathlon July 14
To celebrate the lives of the three brave Israeli soldiers who saved my life, I will compete in the NYC Triathlon. I will swim, bike and run to raise money for their families and for other families who lost their loved ones to acts of terror.
Helping Out
Please help support victims of terror and their families by donating as much as your can. Please donate.
Check out the story about my fundraising efforts  in the Jewish Standard.
My Goal
This year my goal is to raise $3600, that is $1200 for each man who saved my life.
The One Family Fund
The One Family Fund is at the side of Israel's terror victims – be they civilians or soldiers- from the moment of an attack through the many years of recovery. OneFamily provides victims and their families with the emotional, financial, legal and material assistance they need to rebuild their shattered lives. Through hospital visits, camps, retreats, holiday programs and one-on-one assistance, OneFamily is helping more than 2400 families.

Pledge / Donate

Thank you for your generous help.

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The Tie Rule is Bad and the Jacket Rule is More Nonsensical

We stirred up quite a controversy with our "Dear Rabbi" column where we offered advice regarding a rule requiring the wearing of a necktie in a local synagogue on the Sabbath in order to receive an aliyah - a Torah honor.

A local synagogue which has such a rule took this as a direct criticism and published an odd rebuttal letter in its bulletin, sent out to all its members. (Yediot Yeshurun, see the scans to the right.)

The synagogue action was strange because (a) they did not publish the original question and my answer, just the rebuttal; (b) they did not mention my name as author of the column; and (c) they did not identify by name the newspaper in which it appeared.

The shul bulletin called me "the columnist" and referred to a "local Jewish newspaper". As I understand the rules and norms of civility, the distributors of a communal bulletin are obliged by professional standards and by common courtesy and fairness to publish in their synagogue bulletin my original article under my name as the original author (Rabbi Dr Tzvee Zahavy) and to list the place of original publication, the Jewish Standard. It is clear that the synagogue has different norms.

The necktie controversy continues this week with this letter from a Rabbi Dr. Wallace Greene to the Jewish Standard.

The mark of a competent rabbinic authority is his/her capacity to seek the advice of another rabbinic authority in cases where the law may not be black and white since it is impossible to master the entire corpus of halakhic literature and keep up with all the responsa (“Dear Rabbi,” June 7). The current brouhaha over wearing ties on Shabbat ought not to be flippantly dismissed. Nor should a synagogue’s right to maintain certain standards be cavalierly denigrated. In fact, synagogue ordinances regarding how Jews ought to dress have a distinguished literary history. In addition, the spring 2013 issue of the “Journal of Halacha and Contemporary Society” contains a detailed essay called “Casual Saturday? Dressing Down for Shabbat,” which makes the case, based on clear halachic guidelines, for wearing a jacket and tie on Shabbat.

Rabbi Dr. Wallace Greene
Fair Lawn

Greene misstates and wrongly characterizes the following.

My "Talmudic Advice" column does not purport to be a halakhic decision column. There is no "brouhaha over wearing ties on Shabbat." The question under discussion was addressed to a rule requiring a man to wear a tie to receive an aliyah. There was no flippant dismissal or cavalier denigration of synagogue standards or ordinances. There was no intent to review the "distinguished literary history" (whatever that means) of dress ordinances.

So again this Q and A was not about generally "wearing a jacket and tie on Shabbat." It was about a mean-spirited shul constantly denying without exception a Torah honor over a period of many years to one member who does not ever wear a tie.

Distorting and re-framing my question to "rebut" it and to cast aspersions on me because he does not agree with my advice is not Talmudic -- and well that surely is not the mark of "a competent halakhic authority." It's a rhetorical dirty trick. I am quite disappointed in Rabbi Dr. Greene for doing just that.

It is a shame that nonsensical petty rules in shuls are used under the guise of "halakhah" to "flippantly dismiss" and "cavalierly denigrate" the sensibilities and preferences of honorable and respectable members of a community and that there is so little empathy for that in our local rabbinic community.

But wait. One more thing. That reference by Rabbi Dr. Greene to "a detailed essay" should read as follows, because he wrote the article that he cites:

In addition, in the spring 2013 issue of the “Journal of Halacha and Contemporary Society” I published a detailed essay called “Casual Saturday? Dressing Down for Shabbat,” in which I make the case, based on clear halachic guidelines, for wearing a jacket and tie on Shabbat.

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Former Students File $380 Million Sex Abuse Lawsuit against Yeshiva University

This is a sad story about the school that I attended for eleven years, from high school through rabbinical school.

An attorney in New York has filed suit against Yeshiva University on behalf of a group of students who were sexually abused while attending the school.

The Forward newspaper reported on this legal filing, "Former Y.U. High School Students File $380M Suit Claiming Sex Abuse Cover-Up".

The 148 page legal filing is detailed and graphic and, as I read it, quite compelling. It can be read below.

Lawsuit filed by former Yeshiva University High School Students against Y.U.

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Rabbi Dr. Zev Zahavy Photos

Photos Rabbi Dr. Zev Zahavy

New York City 

September 8, 1918 - May 1, 2012

Nine Minute Slideshow
edited by Barak

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edited by Tzvee

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In Mommy Edith's Memory - Please Quit Smoking Today

In 2000 my mother Edith Zahavy passed away on the 4th day of Tammuz after six months of hospitalization at Mt. Sinai in NYC. She was 79. For 63 years she smoked, mostly menthol cigarettes. The corporate tobacco pushers hooked her into addiction by giving her free samples outside her school, Hunter College, when she was a teenager. They supplied her habit for six decades. For several years prior to her death she could hardly walk because of her profound vascular disease, heart disease and emphysema. Her last months in the hospital on a respirator were awful as all of the organs of her systems weakened and failed.

My mother was a beautiful, selfless, generous, creative, religious person who dedicated her whole life to her family, to her friends and to her students. She first brought us up (myself and my brother and sister) and then went on to teach in the NYC public schools. She stood behind my father, me and my siblings through thick and thin. But through the years she always smoked, mostly Newports and Salems.

As I remember her -- an active vibrant woman -- I plead with you -- if you smoke cigarettes -- QUIT TODAY. Please for the sake of the memory of my mother -- for your own sake -- for the sake of your spouse, your parents, your children, your friends -- please stop.

(Repost annually from 2006)

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Politics Derailed the Film about Cyrus the Great

The Cyrus Cylinder is on display at the Metropolitan Museum of Art in NYC, through August 4, 2013. This reminds us...

From my post of 1/29/2010: Cyrus was supposed to be the subject of a historical epic film. We wonder what ever happened to that film. Our best guess is that the film industry has closed ranks and decided that given the current political leadership in that country, there will be no film made that extols the culture of Persia, modern day Iran. Not surprising then, modern reality trumps ancient history.

Here is what we said in a blog post about Cyrus and the film - way back in March 2005...

Critics say that Russell Crowe and the movie Gladiator helped revive the Hollywood genre of the so-called sword and sandals historical epic. Warner Brothers released Troy, an adaptation of The Iliad, with Brad Pitt as Achilles. Universal made a film hurling the Spartans into battle against the Persians at the Battle of Thermopylae. Sony Pictures filmed a movie about Hannibal the Carthaginian general from the third century B.C.E.. Dino De Laurentiis produced a movie about Alexander the Great, co-financed by Universal and DreamWorks.

For the Jewish community this trend has been a mixed bag. In February 2004 Mel Gibson's The Passion of the Christ, appeared. It is an epic retelling of twelve days of the life of Jesus. Because it implicates Jews in the death of Jesus, many feared that Gibson's film would be used by anti-Semites to trigger an onslaught of hatred and violence against Jews here in the US and around the world.

But there is reason for Jews and for all proponents of multiculturalism to be more sanguine about this revived sword and sandals fashion in film. In particular, a London-based company, co-owned by Marinah Embiricos, a relative of the Aga Khan and a member of the Greek shipping family that controls the Embiricos Group, has teamed with the Sultan of Brunei to finance a multi-million dollar film about Cyrus the Great.

These backers want to tell the story of Cyrus not just for the entertainment value. They believe that their film will inspire goodwill and world peace.

The title character, Cyrus the Great, lived from 580-529 BCE. Notably he founded the Achaemenian empire in Persia. Impressively, more than 2500 years ago, as emperor he freed the slaves in his empire.

Additionally, Cyrus has been admired by history as an enlightened liberator, not a heroic conqueror, because of his tolerance and respect for the customs and religions of every region of his great empire. Some might argue that Cyrus was the founder of multiculturalism.

From a global point of view, Cyrus was a trailblazer of epic proportions. A decree of Cyrus' social and political views inscribed on a clay cylinder, now in the British Museum, has been described as the first declaration of human rights. The pronouncement concerning his enlightened goals and policies has been recognized as a charter of the rights of nations. A replica of the cylinder is displayed at the United Nations. It declares,
History especially records that Cyrus was very good for the Jews. When he conquered Babylonia in 539 BCE he allowed the Jews to return to Judea. The Hebrew Bible records the Israelite perspective on his great magnanimity at the beginning of the book of Ezra,

. . .When my soldiers in great numbers peacefully entered Babylon... I did not allow anyone to terrorize the people... I kept in view the needs of people and all its sanctuaries to promote their well-being... Freed all the slaves... I put an end to their misfortune and slavery (referring to the Jews and other religious minorities). The Great God has delivered all the lands into my hand; the lands that I have made to dwell in a peaceful habitation...

The Persian Kurash Prism tells of this same multicultural generosity by Cyrus for many peoples and sanctuaries, and from the Persian perspective, Ms. Embiricos, the primary backer of the film, has said that she wants her production to promote harmony among all the world's religions. "We wanted to send out the message that people should be tolerant of each other's religion. It was a very spiritual time and we want to rekindle this. It is not that I want to make movies - I want to make this particular film."

In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing: "Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel -- he is the God who is in Jerusalem; and let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God which is in Jerusalem." Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, every one whose spirit God had stirred to go up to rebuild the house of the Lord which is in Jerusalem; and all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered.

I am Kurash [ "Cyrus" ], King of the World, Great King, Legitimate King, King of Babilani, When I entered Babilani as a friend and when I established the seat of the government in the palace of the ruler under jubilation and rejoicing, Marduk, the great Lord, induced the magnanimous inhabitants of Babilani to love me, and I was daily endeavoring to worship him.... As to the region from as far as Assura and Susa, Akkade, Eshnunna, the towns Zamban, Me-turnu, Der as well as the region of the Gutians, I returned to these sacred cities on the other side of the Tigris the sanctuaries of which have been ruins for a long time, the images which used to live therein and established for them permanent sanctuaries. I also gathered all their former inhabitants and returned them to their habitations. Furthermore, I resettled upon the command of Marduk, the great Lord, all the gods of Kiengir and Akkade whom Nabonidus had brought into Babilani to the anger of the Lord of the gods, unharmed, in their former temples, the places which make them happy.  

Evidently there is now some good news for the Jews from the world of film.

All who support tolerance and peace in our precarious world must herald with enthusiasm the coming epic about the reign of Cyrus the Great.
The First Declaration of Human Rights By Cyrus The Great (The Cyrus Cylinder at the British Museum)

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GulfNews.com: Is ‘World War Z’ a pro-Israel film? Movie-goers in the gulf region share Talmudic views

Paramount Pictures’ World War Z movie, starring Brad Pitt, imagined that the world was overrun by zombies and that Israel, one of the few countries that knew they were coming, built a wall around itself to prevent zombies from invading.

Gulf News has a fairly balanced report about a new zombie movie. Pro-Israel? Some say yes, some say no.

Dubai/Muscat: Movie goers from the region had mixed feelings regarding the zombie apocalypse film World War Z, which has sparked controversy for an alleged supposed pro-Israel bias.

The movie, starring Brad Pitt, imagined that the world was overrun by zombies and that Israel, being one of the few countries that knew they were coming, built a wall around itself to prevent zombies from invading.

People from all over the world took to social media to point out the resemblance between the barrier built in the movie and the separation wall built by Israel in the West Bank to separate it from the occupied Palestinian population, adding that the movie was promoting Israel’s policies.

“While I was watching the movie I did feel like I was supposed to feel good about the wall, the fear of the zombies made the wall look comforting rather than atrocious. I felt like they were attempting a mind shift. It was also interesting that only the [Israeli intelligence agency] Mossad was able to figure out the problem before everyone,” said Canadian national Mohammad Syed, works in the oil trade sector in Dubai.

Dubai resident Aleena Khan, from Pakistan, also said she believed that the movie was glorifying Israel, adding that the movie presented a misleading picture of the relationship between Palestinians and Israelis.

“I don’t think it was trying to justify Israel’s occupation, but it was glorifying the Israelis by emphasising on peace and harmony of the two nations, which is far from the truth. One has to face facts and admit that Israel is hostile towards Palestinians. It was a very rose-tinted version of what the relationship between the Israelis and Palestinians actually is,” she added.

Dr Abdul Khaleq Abdullah Professor of Political Science at UAE University on the other hand thought that the wall symbolised Israel’s insecurity.

“Plenty of Israeli propaganda came from the movie but the fact that they built a wall in my opinion shows how Israel feels insecure and so would go to any length to protect itself even if it meant coming up with over-the-top solutions like building the barrier or wall”

Palestinian national Saif Khalil, did not think much about the wall symbolism however thought that referring to Occupied Jerusalem as part of Israel was uncalled for.

Other movie-goers in the region said some people, especially Arabs and Muslims, were reading too much into the movie.

Palestinian national Maen Hadid, who works in a Dubai-based media company, said he did not feel the movie was trying to convey a pro-Israeli policy message.
“I think that the movie showed Israel as a country that normally exists just like any other country but their solution was to build a wall to protect those left inside, including the Palestinian Muslims,” said Hadid.

Bader Al Lawati, an Omani, said that after watching the movie, he read about the controversial views in the media and, “didn’t even think about it that way while watching the movie.”

British teenager Gwynfor Callaghan, who was born and brought up in Oman, said those viewing the wall scene as symbolising the situation of Palestinians were overreacting.

“It is a fiction made by Americans, so don’t think that the scene was intended against a group,” the British School Muscat student said...

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Times: Mindful Meditation Makes You three times more Compassionate

In a truly remarkable article the Times explains that science has demonstrated that mindful meditation makes a person more compassionate.

I wrote about the mindfulness of Jewish blessings and the compassion of the grace after meals in my 2011 book, "God's Favorite Prayers."

Ever since I studied and practiced meditation in the early nineties, I knew the connection between meditation and compassion was the basic premise of the practice. Yet I did not expect that science would "prove" the causal link.

The Times describes one breathtaking study - where the incredible conclusion is that mindful meditators are three times more compassionate than non-meditators.

Here is the article.

The Morality of Meditation
By DAVID DeSTENO
MEDITATION is fast becoming a fashionable tool for improving your mind. With mounting scientific evidence that the practice can enhance creativity, memory and scores on standardized intelligence tests, interest in its practical benefits is growing. A number of “mindfulness” training programs, like that developed by the engineer Chade-Meng Tan at Google, and conferences like Wisdom 2.0 for business and tech leaders, promise attendees insight into how meditation can be used to augment individual performance, leadership and productivity.

This is all well and good, but if you stop to think about it, there’s a bit of a disconnect between the (perfectly commendable) pursuit of these benefits and the purpose for which meditation was originally intended. Gaining competitive advantage on exams and increasing creativity in business weren’t of the utmost concern to Buddha and other early meditation teachers. As Buddha himself said, “I teach one thing and one only: that is, suffering and the end of suffering.” For Buddha, as for many modern spiritual leaders, the goal of meditation was as simple as that. The heightened control of the mind that meditation offers was supposed to help its practitioners see the world in a new and more compassionate way, allowing them to break free from the categorizations (us/them, self/other) that commonly divide people from one another.

But does meditation work as promised? Is its originally intended effect — the reduction of suffering — empirically demonstrable?

To put the question to the test, my lab, led in this work by the psychologist Paul Condon, joined with the neuroscientist Gaëlle Desbordes and the Buddhist lama Willa Miller to conduct an experiment whose publication is forthcoming in the journal Psychological Science. We recruited 39 people from the Boston area who were willing to take part in an eight-week course on meditation (and who had never taken any such course before). We then randomly assigned 20 of them to take part in weekly meditation classes, which also required them to practice at home using guided recordings. The remaining 19 were told that they had been placed on a waiting list for a future course.

After the eight-week period of instruction, we invited the participants to the lab for an experiment that purported to examine their memory, attention and related cognitive abilities. But as you might anticipate, what actually interested us was whether those who had been meditating would exhibit greater compassion in the face of suffering. To find out, we staged a situation designed to test the participants’ behavior before they were aware that the experiment had begun.

WHEN a participant entered the waiting area for our lab, he (or she) found three chairs, two of which were already occupied. Naturally, he sat in the remaining chair. As he waited, a fourth person, using crutches and wearing a boot for a broken foot, entered the room and audibly sighed in pain as she leaned uncomfortably against a wall. The other two people in the room — who, like the woman on crutches, secretly worked for us — ignored the woman, thus confronting the participant with a moral quandary. Would he act compassionately, giving up his chair for her, or selfishly ignore her plight?

The results were striking. Although only 16 percent of the nonmeditators gave up their seats — an admittedly disheartening fact — the proportion rose to 50 percent among those who had meditated. This increase is impressive not solely because it occurred after only eight weeks of meditation, but also because it did so within the context of a situation known to inhibit considerate behavior: witnessing others ignoring a person in distress — what psychologists call the bystander effect — reduces the odds that any single individual will help. Nonetheless, the meditation increased the compassionate response threefold.

Although we don’t yet know why meditation has this effect, one of two explanations seems likely. The first rests on meditation’s documented ability to enhance attention, which might in turn increase the odds of noticing someone in pain (as opposed to being lost in one’s own thoughts). My favored explanation, though, derives from a different aspect of meditation: its ability to foster a view that all beings are interconnected. The psychologist Piercarlo Valdesolo and I have found that any marker of affiliation between two people, even something as subtle as tapping their hands together in synchrony, causes them to feel more compassion for each other when distressed. The increased compassion of meditators, then, might stem directly from meditation’s ability to dissolve the artificial social distinctions — ethnicity, religion, ideology and the like — that divide us.

Supporting this view, recent findings by the neuroscientists Helen Weng, Richard Davidson and colleagues confirm that even relatively brief training in meditative techniques can alter neural functioning in brain areas associated with empathic understanding of others’ distress — areas whose responsiveness is also modulated by a person’s degree of felt associations with others.

So take heart. The next time you meditate, know that you’re not just benefiting yourself, you’re also benefiting your neighbors, community members and as-yet-unknown strangers by increasing the odds that you’ll feel their pain when the time comes, and act to lessen it as well.

David DeSteno is a professor of psychology at Northeastern University, where he directs the Social Emotions Group. He is the author of the forthcoming book “The Truth About Trust: How It Determines Success in Life, Love, Learning, and More.”

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