Caroline Kennedy: the Daring Swimmer

The Times profiled Caroline Kennedy on the occasion of her nomination as ambassador to Japan, "Caroline Kennedy, Catching the Torch".

In the article we read about a surprising facet of her life. She is an avid open water swimmer.

...A few years ago, Mr. Hughes made an offhand comment that he and his partner, Dr. Richard Friedman, a psychiatrist who directs the psychopharmacology clinic at NewYork-Presbyterian/Weill Cornell hospital, made a ritual of competing in Swim for Life, a 1.25-mile event in Provincetown, Mass, that raises money for AIDS and women's health charities. "She said, 'Oh, I'd really like to do that,' " Mr. Hughes said.

And so, Ms. Kennedy did. "She just showed up and changed in a gas station and came out and did the race," Mr. Hughes said. "It was pretty choppy, and she did a terrific job. I'm happy to say I beat her. But just barely."

Last year, Mrs. Kennedy and her daughters Tatiana and Rose joined Mr. Hughes and Mr. Friedman in Turkey for another swim, this time a 3 1/2-mile race across the Hellespont, which takes entrants from Europe to Asia.  "Lord Byron went in with a disabled leg and came in with a much faster time than we did," Mr. Hughes said. "But it was extraordinary. It was one of the most terrifying things I've ever done."

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New Yorker Cartoon: The Origin of Midrash

Hat tip to Barak.

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NYC Triathlon Swim: My Hudson River Diary

New York City Triathlon, July 14, 2013, 6:45 AM

Minute Zero: Coming down the ramp onto the race-start-barge in the Hudson River at 99th Street.

Goggles, check; swim cap, check; stopwatch on zero, check. Interview with the race announcer over the public address, I’m Tzvee from Teaneck, New Jersey. Yes, it’s my first triathlon; yes, I’m on a relay team.

Line up, look into the river. Fourteen other swimmers in my wave and many of them sit down on the barge and jump in at the tone. So do I. It’s four feet from the barge to the water.

Minute One: I’m in the Hudson. It’s dark. I go in much deeper than I thought I would. It’s dark all around me. This was a mistake. I need to get out.

Wow, I now finally understand the psalm, “Out of the depths I cry out to you O Lord.” I do not like this at all. I’m back to the surface. It’s choppy. My heart is racing. My chest is tight. I’m not swimming. I need to swim. But where am I? Not sure. Start to do the breast stroke. Others around me are swimming. It’s cold. What a bad idea this was.

Minute Two: Still not swimming the crawl. Wetsuit. Should have worn one. Would float better. Another real dumb decision. Still doing the breast stroke and my breathing is too shallow. Realize that I am in full panic. Adrenalin starting to pump.

I’m not gonna make it. I see tomorrow’s obituary, “Teaneck Rabbi Drowns in Hudson… He always loved swimming, family recalls.”

I pray, “Shema Yisrael.” “Hear O Israel, the Lord is our God, the Lord is one.”

Okay, so how do I get out of here? I am dizzy and disoriented. Just in case, I pray some variations, “Our father who art in Heaven, hallowed be thy name.” Oh heck, “Hail Mary full of grace.” Hey, you never know. Oh, cover those bases, “Allahu akhbar.”

Minute Three: Still floundering. Tell myself to take deeper breaths. Urge myself to start to do the crawl. You can do this! No I can’t. I will swim over to that kayak and hop on board.

“Put your head down and swim!” That tight chest feeling is just panic. Not a heart attack. You wimp, you have six stents in your coronary arteries. You will be okay. Breathe, just breathe. Stroke, just stroke.

Minute Four: I’m coming back to grips with my reality. Ha! I muse that I will call out to the lifeguard on the surfboard, “I made a pledge to the United Jewish Appeal and haven’t paid it yet.” Old joke. The UJA definitely will make sure I get out alive.

I’m swimming now but going sideways. A guy in another kayak is pointing and waving at me to go in another direction. I am zigging and zagging. I’ve been swimming nearly every day for thirty years but boy, am I sucking at this swim.

Minute Five: I’m starting to get awareness for where I am and where are the other swimmers. “How long O Lord?” I sure haven’t made much progress. A long, long way to go.

Guess I really don’t like open water swimming in the Hudson. A little late to think about that now. Okay. Just stroke, breathe, stroke, breathe.

Minute Six to the Exit: Okay wow, we are doing this. Holy moly, it is far. No turning every 25 meters at the end of the pool. Can’t see any lane markers on the bottom of the river. No plastic lane dividers to gauge the direction. I am still veering right and left. There are currents and wakes. Salty I don’t mind. But feh. It’s dirty water.

Starting to bump into other swimmers. That’s good. Seems like a very long time. Stroke, breathe. Heart is strong. Breathing is better. Panic is easing.

Seems now like forever. Finally see the exit ramp ahead at 79th Street and a crowd of swimmers in front of it. A New York moment. Traffic jam is slowing us down at the Henry Hudson River off ramp.

Get to the ramp, a strong hand grips my hand and pulls me up. I’m out! Alive. But oh crap, I never started the stop watch. And double crap, now I have to run barefoot on asphalt to the bike transition. It’s long, it’s annoying. I reluctantly jog over half a mile. Hey, I am getting happier anyway.

I give my chip to my teammate, our rally team biker. He rides off.

I am done.

Check off that one.

Halleluyah.

Rabbi Dr. Tzvee Zahavy, who lives in Teaneck and writes the monthly Dear Rabbi column for the Jewish Standard, was inspired by his triathlete son Yitzhak, who did the entire NYC triathlon and raised money to help victims of terror through Team One Family. Tzvee did the NYC Tri swim leg with help from his two Team One Family teammates, Harvey Lederman and Leiba Rimler, who did the biking and running legs.

Donate here to help the families.

Published in the Jewish Standard, July 26, 2013.

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Trayvon and the Talmud

According to the Nation of Islam web site www.FinalCall.com you ought to blame the tragic killing of Trayvon Martin on the Jews and the Talmud. The NOI is the organization of the Hon. Elijah Muhammad, Hon. Minister Louis Farrakhan, Jabril Muhammad and Mother Tynnetta Muhammad, all known for their lifelong anti-Semitism and racism.

It is not a surprise that in the article "Trayvon Martin, George Zimmerman, the American Legal System and The Jewish Talmud," the "NOI Research Group" published racist anti-Jewish and anti-Talmudic assertions of the NOI.  I cite specifically these offensive anti-Talmudic statements:

In Our Saviour Has Arrived, Mr. Muhammad further identified the society to which we all belong as “the Jew’s civilization,” using the possessive form—meaning that this civilization (its culture, science, industry, and government) belongs to the Jews. So if this is “the Jew’s civilization,” then we are, in fact, under Jewish Law—which comprises the codes and statutes found in the holy book of the Jewish religion, the Talmud...

And ONLY under the Jewish Law found in their Talmud does Trayvon’s murder and George Zimmerman’s acquittal start to make perfect sense....

But Black people should take the hardest look at this book, because the very origin of race hatred and race-based slavery entered the Western mindset by way of the Jewish Talmud...

The Talmudic mentality lives in Florida and in the hearts and minds of its people and their laws...

I sent this feedback to the NOI:

I am deeply sorry about the tragedy of the violent killing of a young boy. But the Talmud had nothing to do with Zimmerman or Trayvon. Your anti-Talmudic and anti-Semitic article offends me. I urge you for the benefit of your own souls to repudiate your baseless racism and to abandon your irrational hatred of the Jews.

You can tell the NOI that you disagree with their opinions by sending feedback to them.

To end hatred and bigotry, we must never practice and spread more hatred and bigotry. We must respond with compassion, with legislation and with justice.

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Is Basketball Without Yarmulkas Kosher?

In a post called, "Chief Rabbis, Basketball and Tolerance," blogger Andrew Griffel in Ops and Blogs in  The Times of Israel argues as follows.

Once upon a time long long ago Rabbi Soloveitchik told MTA orthodox high school students that they could play in Madison Square Garden with or without wearing their yarmulkas and tsitsis. It was up to them.

The chief rabbis in Israel are not as tolerant as Rabbi Soloveitchik. Therefore the chief rabbinate ought to be abolished.

We agree with the conclusion, if not with the non-linear logic of the post. And now that the office of chief rabbi has turned 100% nepotistic, the end of the institution is just around the corner. See Israel elects new chief rabbis.

Finally, consider this remarkable video of orthodox couples who are marrying in Israel outside of the regulation of the rabbinate - חתונה בלי הרבנות - הוויה - טקס ישראלי‬‎.

כתבה ביומן בערוץ 1 ביום שישי, על זוגות שמעצבים את טקס החתונה בעצמם בלי הרבנות

עוד על חתונה יהודית בלי הרבנות באתר הוויה

www.havaya.info

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Times' Frank Bruni on the Tragic Yeshiva University Sex-Abuse Scandals

There's not much I can add to this op-ed except for this. When Bruni asked Yeshiva University Rabbis Hershel Schachter and Norman Lamm for comments, he reports, "Schachter, ...didn’t respond to my request Monday for comment. Neither did Rabbi Lamm."

Both of these men continue to claim "true character" and "true leadership." Schachter likes to be called a Gadol - a great man. And yet how sad that given a chance to show character and leadership, neither of them had anything at all to say to the Times about these tragic matters.

The Faithful’s Failings
By FRANK BRUNI

The men were spiritual leaders, held up before the children around them as wise and righteous and right. So they had special access to those kids. Special sway.

And when they exploited it by sexually abusing the children, according to civil and criminal cases from different places and periods, they were protected by their lofty stations and by the caretakers of their faith. The children’s accusations were met with skepticism. The community of the faithful either couldn’t believe what had happened or didn’t want it exposed to public view: why give outsiders a fresh cause to be critical? So the unpleasantness was hushed up.

This is not a column about the Catholic Church.

This is a column about Orthodox Jews, who have recently had similar misdeeds exposed, similar cover-ups revealed.

And I’m writing it, yes, because the Catholic Church over the last two decades has absorbed the bulk of journalistic attention, my own included, in terms of child sexual abuse. There are compelling reasons that’s been so: Catholicism has more than one billion nominal adherents worldwide; endows its clerics with a degree of mysticism that many other denominations don’t; and is just centralized enough for scattered cover-ups to coalesce into something more like a conspiracy. The pattern of criminality and evasion has been staggering.

But some of the same dynamics that fed the crisis in Catholicism — an aloof patriarchy, an insularity verging on superiority, a disinclination to get secular officials involved — exist elsewhere. And the way they’ve played out in Orthodox Judaism illustrates anew that religion isn’t always the higher ground and safer harbor it purports to be. It can also be a self-preserving haven for wrongdoing.

Early this month, 19 former students of the Yeshiva University High School for Boys in Manhattan filed a lawsuit alleging sexual abuse by two rabbis in the 1970s and 1980s who continued to work there even after molestation complaints. The rabbis were also allowed to move on to new employment without ever being held accountable. School administrators, the lawsuit alleges, elected not to report anything to the police.

Rabbi Norman Lamm, the president of Yeshiva at the time, admitted as much in an interview with The Jewish Daily Forward. He said that when accusations against a faculty member were “an open-and-shut case,” he’d let the accused person “go quietly.”

Back then there was less alarm about, and understanding of, child molestation, he said. Back then he was also steering Yeshiva through grave financial hardship. A sex-abuse scandal wouldn’t have been a great fund-raising tool.

“The school made the conscious and craven decision to protect its reputation,” Kevin Mulhearn, the lawyer representing the plaintiffs, told me Monday.

Is such a defensive mind-set really a relic of a less enlightened past? Earlier this year a prominent scholar at Yeshiva University, Rabbi Hershel Schachter, was caught on audiotape at a conference in London telling Orthodox leaders that Jewish communities should set up their own review boards to evaluate any complaints of child sexual abuse and determine whether to bother with the police. This contradicts state laws on mandatory reporting for teachers, counselors, physicians and such.

Schachter further discouraged police involvement by warning that accused abusers could wind up “in a cell together with a shvartze, in a cell with a Muslim, a black Muslim who wants to kill all the Jews.” Shvartze is a harshly derogatory racial term. Yeshiva University condemned the remarks but seemingly didn’t discipline Schachter, who didn’t respond to my request Monday for comment. Neither did Rabbi Lamm.

Rabbi Schachter’s aversion to law enforcement isn’t isolated. The ultra-Orthodox group Agudath Israel of America has taken the position that observant Jews should get a green light from a rabbi before notifying police about suspected molestation. It’s precisely this sort of internal policing that the Catholic Church did so disastrously, leaving abusers unpunished and children in harm’s way.

Ultra-Orthodox Jews in particular have prioritized their image and independence over justice. They have shunned Jews who took accusations outside their communities; in fact, Charles Hynes, the Brooklyn district attorney, has cited that as a reason for minimizing publicity around child sexual abuse cases among Orthodox Jews. But over the weekend he changed tacks and gave The New York Post the names of some 40 convicted people.

Community intimidation is why 17 of the 19 plaintiffs in the Yeshiva case are identified only as John Doe, said Mulhearn, their lawyer, who mentioned another insidious wrinkle reminiscent of Catholic cases.

One of the abusers, he said, used religion itself to muffle a few abused boys. The rabbi allegedly invoked the Holocaust, which their parents had survived, telling the boys not to cause mom or dad any more suffering with a public stink.

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Is the Chief Rabbi of Israel Kosher?

No, the chief rabbi of Israel is not kosher.

Increasingly Israelis are growing tired of their failed institution of the Chief Rabbi. The Times reports on the chief rabbi selection process -- regarding David Stav "currently the rabbi of Shoham" -- "Promising ‘Real Revolution,’ Israeli Jolts Race for Chief Rabbi" that the nuclear option is on the table - namely the dissolution of the institution of chief rabbi.

...All of which has made many here question the very need for the chief rabbinate, an institution with roots in the 17th-century Ottoman era that was formalized by the British in 1921. Once revered as a platform for intellectual and spiritual leadership, the $5.6 million operation, whose chiefs are paid $100,000 a year, has lately been dismissed as an anachronistic patronage farm rife with corruption.

Judaism is famously nonhierarchical, with individual rabbis worldwide having authority to interpret Jewish law for their congregations or communities, but the rabbinate and its religious courts are the only legal authorities here on family law and kosher food.

As many as one-third of Israeli couples marry abroad or live together without marrying rather than follow the rabbinate’s strictures. Jewish law requires that the husband agree to divorce, and about 3,400 women a year are denied dissolution of their marriages. Hundreds of thousands of Israelis, mostly Russian immigrants and their children, are barred from marriage and adoption because they cannot adequately prove their Jew identity; only conversions conducted by rabbinate-authorized rabbis are accepted.

“This institution has to be abolished for the sake of religion, and for the sake of the state,” said Moshe Halbertal, a professor of Jewish philosophy at Hebrew University. “Israel’s identity as a Jewish state has other much more essential components than legislating Judaism.”

We concur and observe that the crooked cannot be made straight -- the Israeli chief rabbinate is not kosher -- it should be dissolved.

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